Showing posts with label Dissertation. Show all posts
Showing posts with label Dissertation. Show all posts

Saturday, May 30, 2009

What I Have to Show . . .

D-I-double S-E-R-T-A-T-I-O-N
Should have based my study on Ralph Ellison
Or maybe I just should have stayed in medicine . . .

D-I-double S-E-R-T-A-T-E
It’s a word-- have you heard?--
guaranteed to perturb
It’s Dissertate! for me.

D-I-double S-E-R-T-A-T-I-O-N
Though I really kinda dig the theory
Foucault and Derrida can make me weary.

D-I-double S-E-R-T-A-T-E
Writer’s block, watch the clock,
Read a little more of Locke.
It’s Dissertate! for me.

One more time!
D-I-double S-E-R-T-A-T-I-O-N
Who knew it could inspire such self-loathing?
(Oh, suck it up and quit your damn bemoaning.)

D-I-double S-E-R-T-A-T-E
It’s the path that I chose,
Now I’m off to compose . . .
It’s Dissertate! for me.


Okay, so now that that's out of the way . . .

Saturday, April 18, 2009

The Quandry

aka "The Baby and the Bathwater"

Q: Is it possible to legitimately separate an argument, a thread or a particular claim, from its philosophical and ideological moorings? To appropriate and apply the premise but reject the foundation from which that premise has emerged? What are the consequences? And am I brave enough—or smart enough—to attempt it? To pull it off successfully?

This is a problem I have been grappling with for quite some time, and it is causing both disquiet and stagnation as I attempt to negotiate the problem, as it is always flowing like an underground river through my dissertation.

Specifically, I find objectionable the implicit violence I read in Critical Literacy texts that call for toppling ‘dominant discourses’ and prescribe an activist political stance toward pedagogy. But while I reject the activist forces that drive the movement, I cannot dismiss the value and importance of the conclusions and arguments advanced by Freire and Giroux, among others. I have written about this tension before, going as far to include in a prelims essay the following:
[. . .] critical literacy holds important implications for understanding the complexity of ethos and for theorizing, practicing, and designing pedagogies that operate on the principle of ethical beneficence and its corollary, Primum non nocere.

However . . .
[Critical Literacy] seems, to me, to assume that power is a zero-sum game and that, in its most extreme interpretation, in order for oppressed or marginalized literate traditions to fully participate or access a given discourse, the existing powers must be countered, resisted, or deposed—almost violently. Its calls, either implicitly or explicitly, for radical pedagogical activism, seem to risk overturning existing hegemonies only to replace them with others [. . .]
and . . .
Insofar as I agree with the many of the claims of Critical Literacy, I can’t help but feel somewhat vilified by them. I am torn between my heritage, the values that inform the culture I live, and the desire to ensure that others have equal and just protections extended to them. And I am unsure how to resolve the problem.

I wrote those passages back in the spring and summer of 2007; a year-and-a-half later, I am no closer to reconciliation. Perhaps I’m too close to it, the old “can’t see the forest for the trees” situation. So I’m asking folks who are smarter than I—what say you? Can I legitimately concede, even embrace, the point while rejecting the call to action--or, at least, the recommended course of action?

Is this something you have encountered? A problem with which you have been able to contend?

Wednesday, April 15, 2009

Gen Y and the Promise of a New Polis

I came across this piece this morning as I browsed the news over my morning coffee and shared it with my students over at Engaging the Polis. Given the context of the course, the nature of their research projects, and the fact that my students are perfectly the demographic in question, I thought they would find Jim Burkee's commentary interesting (and yes, I hope it will spark an interesting and meaningful class discussion tomorrow since we have been talking about their roles as members of a polis).

That said, I find Burkee's observations worthy of consideration beyond the classroom, especially when he writes

[ . . .] the political loyalties of that coveted demographic are not yet decided. While they seem to lean to the left, they're actually more libertarian than liberal, a fact that will reshape the way we think about liberalism and conservatism in decades to come. [more]

As one who is slightly 'generationless' or 'on the cusp'--too old for Gen Y, a tad too young for Gen X by the strict sociological classifications--I am excited to think of the ways in which the old political alignments may give way to the new . . . and I wonder at the implications this shift has for the future of our Nation. One thing is certain (at least to my mind): it has been a long time coming.

Thursday, March 26, 2009

Another "Must Read"

In honor of its release, the Chronicle of Higher Education today profiled Kevin Roose's book The Unlikely Disciple: A Sinner’s Semester at America’s Holiest University.

Having not yet read the book, I can only comment on what is in the Chronicle article; still, in the small sampling offered here, I admire Roose's treatment of Liberty (and its constituents) as a cultural study--this is precisely what makes me so excited about our system of higher education in the U.S.: lacking a federal curriculum and constitutional mandate for higher ed, but held accountable by the regional accreditation bodies, we have a wonderfully diverse system of HE that allows for discrete institutional cultures to thrive. There's real value in that.

The U.S. system of higher education certainly faces numerous, significant challenges, but it is encouraging to focus, from time to time, on its unique strengths. Discrete institutional climates and cultures that draw and serve unique populations are, to my mind, one of the greatest strengths of our system.

The hope, of course, is that through the accreditation process, students in all these discrete educational enclaves have something of a shared mission-- a common, grounding principle--that values such cultural diversity and promotes temperance, critical reflection, and respect such that they acquire a foundation for negotiation and deliberation . . . the rhetorical core of our democracy. It is here that the relationship between higher ed and a thriving, stable democracy is revealed most clearly . . .

ah, but I have now digressed into the realm of my dissertation. More on that to come, folks.

Friday, September 12, 2008

'What Makes People Vote Republican?'

I found the following, excerpted from Jonathan Haidt's most recent piece for Edge, intriguing:

Our national motto is e pluribus unum ("from many, one"). Whenever Democrats support policies that weaken the integrity and identity of the collective (such as multiculturalism, bilingualism, and immigration), they show that they care more about pluribus than unum.
Of course, there is much more to his piece than this singular observation; his treatment of political ideology and moral psychology is particularly cogent. Agree with his conclusions and treatment of the problem or no, he offers valuable insight that is, at the very least, worthy of consideration.

To my mind, Haidt's work compliments Richard Weaver's observation in Ethics of Rhetoric (1962) that in discursive practice conservatives tend to argue from definition and liberals tend to argue from circumstance, providing yet another locus for understanding the dynamic between language, thought, and action.

If you are at all interested in rhetoric, politics, and ideology, you should check it out.

Thursday, December 13, 2007

The Mitchell Report and Cultural Change

Today’s release of the Mitchell Report reminds me of an old, dear friend of mine in high school who was abusing steroids. He was a sweet kid, and I remember even then that I was so worried about him that, for a class, I did a research project on steroid use and athletics so I could try to learn more and convince him that aiming for biceps the size of my waist was not worth the risk he was taking.

I came of age in what has now been dubbed the Steroid Era in sports, and I find the implications of such a moniker more than disturbing: they are misleading. The truth is that performance enhancing techniques are not at all limited to athletics, and congressional inquiries that call out professional athletes do little to mitigate the problem.

Here’s what I mean: ours is a culture obsessed with performance, with besting, with record breaking, with exponentially—and often falsely—inflating human capital. In a competitive market, this drive for ‘excellence’ can be a useful thing, something that spurs progress and resourcefulness. But when any capital is falsely inflated, including human capital, the consequences can be devastating. Where, then, is the line? The balance?

Case in point: a recent study at Columbia confirmed what those in academe have heard about in hushed asides for some time: students’ abuse of drugs like Adderall and Ritalin to enhance their academic performance through increased concentration has risen sharply over the last 15 years—somewhere in the vicinity of a 93% increase. What was once an overuse of caffeine in academic life has become an abuse of other types of pharmacological stimulants. Students who turn to these measures have little difficulty rationalizing their choice because taking measures to improve oneself in any manner possible to achieve ‘excellence’ is deeply ingrained in our cultural attitude.

Arguably, as our technologies advance, as we demand more of ourselves, as we understand more about the ways our bodies and minds perform, it is logical to apply our emergent findings and resources and meld body with science in order to increase our collective human capital. When one considers the ways in which scientific intervention has allowed individuals to improve their quality of life—I myself have titanium in my ear where my malfunctioning stapes used to be—the occasional misuse of drugs to enhance performance—say, during finals or during the World Series—follows an accepted cultural trend.

Now, before anyone accuses me of making a faulty argument through a false analogy (or worse), let me be clear: I understand that correcting a hearing impairment is very different, ethically, than abusing steroids or Ritalin or any other controlled substance. I also want to make clear that I am neither endorsing nor condoning the misuse of substances to increase performance; I am merely trying to make the point that given our cultural climate, the use of such performance enhancing techniques should not be surprising.

To my mind, the Mitchell Report speaks to a cultural issue, not a policy issue. This brings me to my main contention: what, exactly, is the role of governance in shaping culture? While this question is central to my dissertation, it holds particular importance as we approach an historic presidential election where most if not all candidates are running on a platform focusing on cultural or social issues rather than policy issues. While the relationship between governance and culture cannot and should not be denied, relying on governance or repeatedly turning to governance to mitigate social and cultural trends and problems absolves those who are truly responsible for cultural change: we individuals who regularly define through our actions and voices and choices our collective cultural identity.